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“Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron's sons, Nadab and Abihu, Eleazar and Ithamar. And you shall make holy garments for Aaron your brother, for glory and for beauty. You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron's garments to consecrate him for my priesthood. These are the garments that they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests. They shall receive gold, blue and purple and scarlet yarns, and fine twined linen. ... Christian Wall Art
In short, the sole purpose of Counter-Reformation art was to glorify God and Catholic traditions, and promote the sacraments and the saints. Thus Michelangelo's Last Judgment fresco in the Sistine Chapel was heavily criticized for its nudity, for showing Jesus without a beard, and for including the pagan character of Charon. Paolo Veronese's painting The Last Supper was (not unreasonably) attacked for including extravagant costumes, drunken Germans and dwarfs along with a huge crowd of people. In fact, Veronese simply side-stepped the issue by renaming the picture Feast in the House of Levi.
The word that came to Jeremiah from the Lord: “Arise, and go down to the potter's house, and there I will let you hear my words.” So I went down to the potter's house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as it seemed good to the potter to do. Then the word of the Lord came to me: ...
The Lord said to Moses, “See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, to work in every craft. ... Christian Canvas Art
“You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.

Fewer churches meant less sculpture and less ecclesiastical decoration. But some new works did appear, such as Christ the Redeemer (1926-31), the huge soapstone statue overlooking Rio de Janeiro, in Brazil. Designed by Heitor da Silva Costa, and sculpted by Paul Landowski, it is the largest Art Deco statue in the world. Other noteworthy pieces of modern Christian sculpture include: Tarcisius, Christian Martyr (1868, Musee d'Orsay, marble) carved by Jean-Alexandre-Joseph Falguiere; Genesis (1929-31, Whitworth Art Gallery, Manchester) and Adam (1938, Harewood House), both by Jacob Epstein.
Mosaic art was the most important feature of Byzantine art for almost a thousand years: comparable with sculpture in Ancient Greece, the painted panel of the Northern Renaissance, or the altarpiece in 16th century Venice. Shimmering in the candlelight and sometimes decorated in gold leaf, these exquisite glass jigsaws were governed by rigid rules as to colour, size and composition, mosaics had two key aims: to beautify the house of the Lord (and overawe the spectator), and to educate illiterate worshippers in the Gospel story. The individual mosaic pieces (tesserae) were often deliberately set unevenly, to create movement of light and colour. Share Your Faith Products
This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. Thus all the days that Adam lived were 930 years, and he died. ... Share Your Faith Products
The Roman Catholic Church responded to the Protestant Reformation with the Counter-Reformation. Catholic Counter-Reformation Art was designed to communicate the distinctive tenets of the Catholic liturgy and faith so as to strengthen the popularity of Catholicism. It was launched at the same time as Mannerist painting was taking hold in Italy - a highly expressive style that used distortion for effect, as exemplified in Parmigianino's picture Madonna with the Long Neck (1535, Uffizi). Concerned that Catholic art was attaching too much importance to decorative qualities, and not enough to religious values - thus negating its educational effects on churchgoers - the Catholic authorities decreed that Biblical art should be be direct and compelling in its narrative presentation, which itself should be accurate rather than fanciful, and should above all encourage piety. Nudity, and other inappropriate imagery was banned. For an example of a pious Mannerist artsist who adapted his style in line with the Church's teaching, see: Federico Barocci (1526-1612). Christian Gifts

A third type of Christian art which appeared in Ireland during the Middle Ages was High Cross Sculpture (c.750-1150 CE). Consisting of different-sized monuments, all based on the standard design of the Celtic-Cross. Decorated either with abstract patterns or narrative scenes from the bible (rarely both), these monuments constitute the most important set of free-standing sculpture produced between the fall of Rome (c.450) and the start of the Italian Renaissance (c.1400).


The rapid rise of Arab power during the 7th century and the consequential economic difficulties suffered by the Byzantine Empire, led to a reappraisal of Arab culture and Islamic art. During the 8th century (726-787) and the 9th century (814-842), this culminated in two "Iconoclasms", when a ban was imposed on all figurative artworks. This went down very badly with Byzantine mosaicists. Many emigrated to Rome who were firmly opposed to Iconoclasm. Others, paradoxically, went to Arab cities where they produced some of the finest ever abstract mosaics. See, for instance, those in the Islamic Dome of the Rock (688-91, Jerusalem) and the Great Mosque (715, Damascus). Share Your Faith Products
Even in Protestant Amsterdam, however, there remained a modest demand for religious paintings. One of the most important commissions received by the young Rembrandt, was five paintings for Prince Frederick Henry of Orange - the leading soldier in the Dutch wars against Catholic Spain - on the subject of Christ's Passion. In addition to his skill as a portraitist, Rembrandt went on to become the greatest religious painter of Dutch Protestantism, noted for works like: The Blinding of Samson (1636), The Sacrifice of Isaac (1636), Susanna and the Elders (1647), Bathsheba Holding King David's Letter (1654), Jacob Blessing the Children of Joseph (1656), and Return of the Prodigal Son (1666-69). Christian Wall Art
2 Chronicles 2:14 - The son of a woman of the daughters of Dan, and his father [was] a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father. Share Your Faith Products
Moses assembled all the congregation of the people of Israel and said to them, “These are the things that the Lord has commanded you to do. Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the Lord. Whoever does any work on it shall be put to death. You shall kindle no fire in all your dwelling places on the Sabbath day.” Moses said to all the congregation of the people of Israel, “This is the thing that the Lord has commanded. Take from among you a contribution to the Lord. Whoever is of a generous heart, let him bring the Lord's contribution: gold, silver, and bronze; ... Share Your Faith Products
Once Christianity was legally permitted, its need for religious art increased rapidly. New churches were built as centres of worship, using the architectural design of the basic Roman Basilica (used for civic administration and justice). A typical basilica church had a central nave with one or more aisles on either side and a semi-circular/polygonal apse at one end, covered by a semi-dome or sectional vault; the apse became the presbytery and contained a raised platform, upon which sat the bishop, his priests, and also the altar. Baptisteries were also designed and built for various rites, notably baptism followed by annointing-with-oil, as non-baptized people could not enter the Christian Basilica. Most interior decoration of these new religious buildings was done with mosaics, although mural paintings have also been uncovered. The sculptural decoration of sarcophagi became more intricate, often illustrating numerous scenes from the bible. But almost no sculpture in the round was made, for fear of creating pagan-style idols. Relief sculpture was therefore standard, mostly in stone although ivory carving was another popular medium. Overall, the 4th century witnessed more art, the use of richer materials, and the development of precise narrative sequences, as in the mosaics of Santa Maria Maggiore in Rome and the later 5th century churches of Ravenna. In addition, during the 5th century, Christian imagery began to accord greater importance to religious significance than to realism. Thus realistic perspective, proportions, colour and light were downgraded in favour of standardized conventions and symbols, when portraying Biblical figures and events. Christian Gifts
In short, the sole purpose of Counter-Reformation art was to glorify God and Catholic traditions, and promote the sacraments and the saints. Thus Michelangelo's Last Judgment fresco in the Sistine Chapel was heavily criticized for its nudity, for showing Jesus without a beard, and for including the pagan character of Charon. Paolo Veronese's painting The Last Supper was (not unreasonably) attacked for including extravagant costumes, drunken Germans and dwarfs along with a huge crowd of people. In fact, Veronese simply side-stepped the issue by renaming the picture Feast in the House of Levi. Christian Gifts
Fewer churches meant less sculpture and less ecclesiastical decoration. But some new works did appear, such as Christ the Redeemer (1926-31), the huge soapstone statue overlooking Rio de Janeiro, in Brazil. Designed by Heitor da Silva Costa, and sculpted by Paul Landowski, it is the largest Art Deco statue in the world. Other noteworthy pieces of modern Christian sculpture include: Tarcisius, Christian Martyr (1868, Musee d'Orsay, marble) carved by Jean-Alexandre-Joseph Falguiere; Genesis (1929-31, Whitworth Art Gallery, Manchester) and Adam (1938, Harewood House), both by Jacob Epstein. Share Your Faith Products
Architectural sculpture was another important feature. Column statues and reliefs of figures from the Old Testament, as well as depictions of Christ and other members of the Holy Family, were commonplace. Gothic sculpture developed in a series of small creative steps. First came an increased realism, visibly different from the rather wooden look of the Romanesque idiom; then we see more graceful figures with soft drapery; then figures with a solid, upright appearance, with more restrained gestures. Finally came figures with dainty postures and thick drapery hanging in long V-shaped folds. Among the greatest sculptors were Nicola Pisano (c.1206-1278) and Arnolfo di Cambio (c.1240–1310).
In 1517, Luther, a Dutch priest - no doubt influenced by the earlier revolt of Savonarola (1452-98) in Florence - began a religious revolt against the corrupt practices of the Church of Rome, that led to a split in the Christian movement. The protesters became known as Protestants, while those who continued to follow the traditional Church called themselves Roman Catholics. Protestantism (which divided into four types: Lutheran, Calvinist, Anglican and Anabaptist) took root in Northern European countries like Holland, Germany (except Bavaria) and Britain, while Southern European countries like France, Italy and Spain (along with the Spanish colony of Flanders), remained Catholic. Christian Wall Art

Since the advent of printing, the sale of reproductions of pious works has been a major element of popular Christian culture. In the 19th century, this included genre painters such as Mihály Munkácsy. The invention of color lithography led to broad circulation of holy cards. In the modern era, companies specializing in modern commercial Christian artists such as Thomas Blackshear and Thomas Kinkade, although widely regarded in the fine art world as kitsch,[4] have been very successful. Christian Wall Art

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